Reading the Eternities, Part 1: Baby Steps

Read not the Times. Read the Eternities”

— Henry David Thoreau (1817-62)

Like the majority of Americans, I’m trying to deal with PTSD — Post Trump Stress Disorder. Tweet by tweet, the things we believed to be true yesterday about constitutional government, or even President Trump’s position on Israeli settlements, turn out not to be true today.

TV comedians who tape their shows at 6:00 PM are afraid everything they say will be irrelevant by the time the show airs at 11:00 PM.

Even Republicans suffer from PTSD. The worst cases are the poor people who work for the President. Every day, it seems, they have to explain some new statement  — or explain it away. Sean Spicer’s  shell-shocked and Kellyanne Conway’s shellacked faces look like I feel.

So, OK, let’s put as good a spin on this as we can. A new administration is just finding its feet. An action-oriented President doesn’t spend a lot of time consulting and deliberating. He tweets whatever he is thinking. Driven more by pragmatism than ideology, he can be a bit unpredictable. The guy is a dynamo. It’s hard for anyone to keep up. Except . . .

The stress comes from not knowing what is true. We are told one thing one day and another thing the next day. Often we are told that what we thought we heard the first day wasn’t what was said and our believing it shows just how dishonest we really are.

In contrast to tonight’s tweets, which may or may not be true tomorrow, much of what Henry David Thoreau wrote more than 150 years ago remains true, including the two sentences at the top of this page.

They are short enough to be a tweet and the President would probably agree with the first sentence, “Read not the Times”.

The President, and most of us, would have no clue what Thoreau means by “Read the Eternities.”

I’ve been reading Thoreau and thinking about the difference between the messages he delivers and those we receive from our news media and politicians. Very little of what they say will remain true 150 years from now, or even six months from now, or next week, for that matter.

That observation leads me to the first step most of us need to take.

To paraphrase Thoreau:

“Read not the Tweets. Read the Times.”

Several years ago, I read this advice from Daniel Boorstin, a historian and former Librarian of Congress:

“It is better to read a newspaper account of an event than to watch it on TV.

It is better to read a weekly newsmagazine than to read a daily paper.

It is better to read a book about an event than to read a magazine”.

He was right because the more time that elapses after an event, the more considered is the reporting.

  • Time corrects initial misinformation and the mistaken conclusions that people jumped to.
  • Time helps us see individual events as part of a larger pattern.
  • Time helps us learn from those events before their lessons are wiped out by the next news cycle and we make the same mistakes over and over again.

So, to begin, read not the Tweets, read the Times. And we will talk about what Thoreau meant by “reading the eternities” soon,

Christmas Dinner with People I Don’t Know – The Abrahamic Version

Our sons and their families are not strange. But they are far away — and one family is Jewish, so we don’t do Christmas with them. That’s been OK in previous years, because Christmas Day was the day I collapsed after all the Advent activities, two or three services on Christmas Eve and, if Christmas fell on a Sunday, on Christmas morning, as well.

This year, free of that activity, we learned about some other folks who were going to be alone at Christmas. We contacted them, pooled our resources and everyone gathered around the table at our house on Christmas Day. About half of us were Christian. The other half Jewish.

When the meal began, I knew everyone from a little bit to not at all. Then, we shared stories of where we came from, people we missed at this time of the year, and kindnesses we have received in the past year. After the sharing of stories, I understood at a deeper level my wife, Jacquie’s, observation: “To know someone’s story is the love them.”

The coincidence of the gathering of relative strangers on Christmas Day has made me ponder the theme of hospitality that runs through all three Abrahamic religions.

For example, I have heard stories coming out of Iraq of American soldiers breaking down the doors of houses in search of insurgents, only to be offered tea by the Muslim family whose home they invaded, so strong is the teaching that those who “believe in God and the Last Day” will offer hospitality even to those who come unannounced.

Christians and Jews remember Abraham’s hospitality to strangers who came with the promise of an impossible child. Thus, a Jewish Christian wrote in the first century, those who welcome strangers may “entertain angels without knowing it” (Hebrews 13:2).

At Passover, a place at the table is set for Elijah.

At Christmas, our manger scenes testify that Jesus came into a world that believes it has no room for strangers, and those who find the real meaning of Christmas seek to reverse that.

Henri Nouwen defined “hospitality” as making room for other people to be themselves. What I did not realize is that the ostensible host gets to be himself or herself, too.

Often, when we gather with relatives — or even with old friends — we think we know everyone and everyone thinks they know us. Recall a family gathering in which you were treated as if you were the 10-year-old you used to be. Family gatherings are great blessings, but they can hamstring us into old roles that we have outgrown — or want to outgrow.

Dinner with strangers, on the other hand, can reveal something new and delightful — maybe something that you thought was impossible, if you give each other room to be yourselves.

Christmas Dinner With People I Don’t Know

Nine relative strangers joined us for dinner on Christmas Day. That may be better than eating with nine strange relatives. Let me explain . . .

We belong to a co-op for older people. Like a babysitting co-op, we trade favors; rides to the doctor’s office or the airport are high on the list. And we get together socially. We are very close to some of the members, especially our sponsors, but we don’t know everyone. About a week before Christmas, one of the organizers of the co-op sent an email to its fifty-some members asking if any of those who would be alone on Christmas Day would like to join her for dinner and a movie.

WE were going to be alone on Christmas Day, since the East Coast half of our extended family is Jewish and the other half lives so far away on the West Coast. Jacquie decided to invite everyone to our house who wanted to come for Christmas dinner.

The folks who came were people I knew from a little bit to not at all. Jacquie knew everyone at least a little bit. We were about equally balanced between Christians and Jews.

As we began dessert, Jacquie asked each person to respond briefly to three questions:

  • What is your name and what is one thing you want us to know about you?
  • Who did you once spend the holidays with that you are thinking of this year?
  • What was the greatest act of kindness you received this year?

One of our guests talked about her husband of 55 years. She met him at a meeting she had organized to protest the execution of the Rosenbergs.

One guest read a “Lake Woebegone” type of reminiscence about good-hearted women she remembered from her childhood. I noted her detail that a lot of these good hearts were baptized Lutheran but became Methodists as their hearts enlarged.

One guest, a retired physician, described his desire to treat a new patient, humanity, which is in danger of dying from climate change.

His wife described the transformation of her own heart as she participated in caring for a dying friend.

Several people who moved here from such different places as Central Europe, the East Coast or the hills of Kentucky described kindnesses that they received as they found a new home in Cleveland.As we looked back on Christmas dinner from Boxing Day, it struck me that it was different from a family gathering in that, when family gathers around a holiday table, everyone thinks that they know you. They probably do. It is good to be known — and loved.

But when strangers gather around a holiday table, we are open to discovering new things about other people, and ourselves. They get to tell their stories and we get to choose what we will tell them. As we listen carefully to each other, we also get listened to. And we listen to ourselves. We come to know ourselves and others in a new way. A marvelous Christmas present.

Christmas comes around every December 25th to ask us, “Do you get it, yet? Do you understand?”

“Presents?” asked our 4-year-old grandson.

The word came up in a conversation between his parents and grandparents the day after Thanksgiving. We didn’t know that he was listening — and he probably wasn’t — until someone said “presents”. The very word “presents” conjured visions of wrapping paper and action figures for the 4-year-old and it grabbed his attention. He knew about presents.  The next month would go slow for a 4-year-old waiting for Christmas 2006.

It would go even slower for his Mom, who was eight months pregnant at that Thanksgiving.

I was one of the many adults in my grandson’s life who talked with him excitedly about the new baby that was coming. He listened to this chatter about a new baby respectfully because he loved the people who were talking to him and sensed their excitement, but it didn’t mean nearly as much to him as boxes wrapped with pretty paper under the Christmas tree.

Ten years later, our smart, articulate grandson probably couldn’t tell you what was in any of the boxes under the tree that Christmas, but he could tell you some of the differences the smart, articulate little girl that was born a few days after Christmas has made in his life. Furthermore, I’ll bet he’ll be able to appreciate her impact even more 50 years from now.

“Jesus is the the reason for the season”, probably sounds to most of us like “You are going to have a baby sister” sounds to a 4-year-old. We listen respectfully, because sometimes those who use such words have  internalized their meaning and speak with joy and wonder — just the way a grandparent speaks of the arrival of a new grandchild. But, most of us just don’t get it — and neither does the World into which He was born.

I have seen almost 70 Christmases and I am only beginning to understand what difference this Child has made in my life and in the world.

“Love your neighbor as yourself”

“Do unto others what you would want others to do for you.”

Yes, others said the same thing before Him and independently of Him, but because He said it, those words have a force that pushes back at the attitudes of privilege and hatred that threaten to tear apart our communities, our country and our world.

  • His story about a man of another religion and race stopping to help a stranger counters all of our fears about how those people are out to get us.
  • When we set His life of giving over against our lives of consuming, we cannot help but feel that there is a better way to live.
  • His mission of forgiveness and healing makes us question our military expenditures and our prisons and our vindictive sense of justice that is eroding our economy and our culture.
  • The story and songs about His birth to a homeless couple in a barn in the darkest part of the night at the darkest time of the year have helped hundreds of millions of people look for hope in the most hopeless situations.
  • The story about his family becoming refugees before he could walk have caused people 2,000 years later to show kindness to those that our current King Herods want to ignore or exterminate.

Those are my answers to the question Christmas 2016 is asking.

What are you discovering about Christmas this year?

Riding a Bicycle in Circles

Here are a couple of questions for you:

  • Are we fundamentally BAD people?
  • Are we fundamentally GOOD people ?

 This bicycle has been raising those questions for me recently and I wonder what you think?

Read on for some context:

priority-bicycle

Imagine a 9-year-old girl riding her bicycle around and around a circular driveway in front of her school every day instead of going to class. 

According to A. S. Neill, that happened at the unique private school he started called Summerhill. Unlike other schools, Summerhill doesn’t have rules that say you have to be in class at a certain time or that you have to study the alphabet in first grade and biology in 10th grade. You could follow your passions and the students there are surprisingly successful in life. 

The girl on the bike had come from a more traditional school with strict, top-down rules.  She had heard that Summerhill was different so, on the first day of school, she got on her bike and rode it instead of going to class. She did that day after day for a couple of months and then one day, she didn’t get on her bike. She went to class instead.

I read Neill’s book many years ago. I had a hard time imagining a school like that.  I went to a school where the principal and the teachers made the rules and the kids obeyed them. We operated on a strict schedule controlled by the clock and bells. If it was 10:15, I was to be sitting in my seat in Mrs. Barber’s Geometry class or else.

I carried this discipline to college and graduate school and into my adult life. It was useful and it made me useful. It also oriented me. I always knew when it was Tuesday morning because I had a  meeting every Monday night.

One of the things that terrified me about retirement was that it has no structure and no rules. I feared that if I didn’t have some kind of discipline imposed by external obligations, I would start drinking Jack Daniels for breakfast, become addicted to “Days of Our Lives”, and play solitaire ’til dawn with a deck of 51.

So, shortly after I retired, I started a blog called “The Second Half”. It got its name from this quotation from Carl Jung:

“Wholly unprepared, we embark upon the second half of life. . . . we cannot live the afternoon of life according to the program of life’s morning; for what was great in the morning will be little at evening, and what in the morning was true will at evening have become a lie.

Apparently, I did not read my own blog.

We bought bicycles a few weeks ago, and I admit that I’ve been riding my bicycle instead of writing a blog; feeling guilty at first, and then  . . .not so much.

Oddly, I’ve gone back to writing in the past few days. Not sure how often I will be publishing  posts to The Second Half, but I’m knocking out a lot of words for some other projects.

The purpose of this is not to fill you in on  exciting developments in my glamorous lifestyle. It’s to raise deeper questions about human nature.

Do you need disciplines imposed from the outside so that your inner urges and impulses don’t make you run amuck? 

Do you have an inner compass that points toward “true north” that  gets knocked off course by the magnetic attraction of trying to please others or when those more powerful than you are take the wheel of your life? 

What is your experience?

Guest Blogger: Responding to that Chair

By Duane R. Miller*

This began as a good friend’s response to the series I just completed about finding our true selves using the metaphor of removing the paint (social roles, learned behavior, etc.) that covers up the “true grain” of our personal characters. What if you reverse the metaphor?  Does this come closer to your experience?

Thanks, Duane, for letting me use this. 

I’ve been reading your [Second Half] blog using the metaphor of a chair that has been painted many times and what it means to strip the layers of paint and find out what is really underneath it all.

The idea seems to be that if you scrape away all the layers of stuff that have been put on you throughout your professional life, you will discover again who you really are.

While your writing is always enjoyable and insightful, there is something about using this image that didn’t sit quite right with me.

I think I have discovered why.

In your image, all your experiences, the layers of paint, are covering up who you really are. Why can’t your experiences and the way you deal with them add new dimensions to whom you are meant to become?
I am going to risk suggesting the metaphor of seeing your life as doing/making a painting.
I’d call the painting: “The Expression of The Spirit through My Life.”

I suggest that each set of experiences might be like

adding a color to the painting.

When you are faced with different experiences and you have to find a way to respond, see that as adding a new color. Any time in our lives can be a good time to look at the overall painting. Maybe you added too much of one color or not enough of another and so you might go back to add some more of one color or cover up some of another.

But you never totally eliminate a color because all of them are needed to express how The Spirit is leading you through your life.

The primary question should always be,

“What should be the next color

that would complement

and bring out the meaning

of all the colors that are already there?”

When I’m quietly listening to that small but insistent voice from within that is also somehow coming from beyond – listening for where it is now leading or directing me. What color can I now add that would make the painting more coherent, meaningful and beautiful?

How do I take what I have learned from painful as well as fulfilling experiences and add thoughts and experiences that help reveal where God/Spirit now wants to lead me?
If I understand the creation of paintings, the painter may have a notion of what the painting is going to look like but, at each stage, each addition of a color, artists discover something  that they couldn’t have anticipated ahead of time. So the addition of each new color is a creative discovery of something you didn’t know was possible before you got to that point in your painting or your life.
Retirement provides a great time to review your life but also to meditate on how God/Spirit wants/encourages you to put it all together so you can rejoice in the abundance of what your life has provided and will continue to give.

*Dr. Duane Miller served as a college chaplain and seminary administrator. He also pastored churches in upstate New York and founded a non-profit community service organization. He is the author of The Memes of My Life: How Integral Thought Illuminated Personal Experiences. 

Finding the Grain Beneath the Paint 4 – When the Paint Dissolves

Is there anything under the paint?

“What am I doing up here?”

This was running through the head of an actor in the middle of a Broadway musical. He was a soft-she dancer — good enough to make a living in the highly competitive world of New York theater. The producers of a Broadway musical had hired him because they had planned on a big moment that would feature his dance. During the rehearsals and early tryouts,  it became clear that his soft shoe “signature” dance — the one that always got ovations from the crowd — would have to be cut, but, to the dancer’s surprise, the director and producers did not cut him from their play.

 When the musical opened, he felt awkward and out-of-place on stage. What would he do if he couldn’t dance? Then he delivered his lines and got a roar of laughter out of the crowd. 

He discovered something in himself that he didn’t know he had. Underneath the paint of “dancer” he found a comedian.

The surprise of discovery

My mother, who loved refinishing chairs, used to marvel at what she found underneath the paint She said it was always a surprise – a surprise that clearly delighted her.

The chair in the photo used to be covered in red tractor paint. You can see what it looks like now. To find the character of that more-than-a-100 year old chair, we had to brush a harsh liquid onto the paint, let it work and then wipe the softened paint off with rags. 

I’ve been using that chair as a metaphor for finding our true selves in the second half of life — the grain of our lives —  after we have spent a lifetime getting painted with the roles we have played in our families, our jobs and our communities.

We can remember who we were before we were painted. We can trace the grain under the paint. Or we can see, as in the case of this chair, what we look like when the paint that has constituted our identity for so long is dissolved.

The actor thought he was a dancer, but when the dancer-paint was dissolved, he discovered a comedian underneath.

The pain of paint removal

If you remember who you were before you were painted or you can trace the grain of your life under the paint, removing the paint may be liberating.  But if you think of yourself as a red chair, then watching the red paint dissolve  may feel like a devastating loss.

I was a pretty successful pastor for most of my ministry. I always left congregations with more people (and more money) than they had when I arrived — until the last five years of my career.

The world changed around 2010.The things I knew how to do didn’t work anymore. I used to joke that I felt like a highly trained typewriter repairman trying to fix a PC.  The things that seemed to be working for other pastors were not only things I didn’t know how to do but, to be honest, I didn’t want to learn how to do. For the first time in my life, I began to experience the congregational decline that the vast majority of my colleagues had been experiencing for a generation.

I was well aware of the dangers of pastor-paint. As a young man, I had run across the French epitaph: “Born a man – died a grocer”, and I had seen too many of my colleagues snap a clerical collar around their necks and never take it off again.

For that reason I worked to maintain a distance between my self and the very seductive role of clergy. I resisted titles like “Reverend” and “Pastor”. If I called you by your first name, you should be able to call me by my first name.

What I didn’t realize is that, while I refused to identify with the role of pastor, I had embraced the identity of “success”.  When the successful pastor-paint dissolved around me, I was disoriented – and disheartened. I survived the last half-decade of church leadership by discovering strengths that I did not know I had – resilience being one of them.

Finding true character

I have been using the grain in the wood of that refinished chair as a metaphor for character – and to some extent I have equated character with “passion” or “calling”.  But sometimes, when the paint dissolves, we find something even more important than our vocation. We discover that we, in fact, have character.

My maternal grandfather was a kind of small-town Donald Trump. He invested in real estate and, to hear him tell it, he was a huge success although, for some reason, he never had much to show for his efforts. He was also pretty self-centered. Toward the end of his life, he battled with several different forms of cancer, and during the last two years of his life, he lived in a lot of pain from bone cancer. Oddly, that experience brought out of him unsuspected (by his family and friends) reserves of courage, compassion and self-awareness. He became an admirable person while lying in bed suffering and watching his very life dissolve.

I never had an in-depth conversation with my mother about what it was like for her to help  her mother care for my grandfather as he was dying. I wonder if, as his true character emerged from a lifetime of bluster, she felt the same surprise and wonder and delight that she said she always felt when she dissolved the paint on a chair.

Finding the Grain Beneath the Paint 4 – When the Paint Dissolves

Is there anything under the paint?

The producers of a Broadway musical hired a soft shoe dancer — not a big name, but someone who had the kind of competence that world class theater relies on. During the rehearsals and early tryouts,  it became clear that his soft shoe “signature” dance — the one that always got ovations from the crowd — would have to be cut, but, to the dancer’s surprise, the director and producers did not cut him from their play.

 When the musical opened, he felt awkward and out-of-place on stage. What would he do if he couldn’t dance? Then he delivered his lines and got a roar of laughter out of the crowd. 

He discovered something in himself that he didn’t know he had. Underneath the paint of “dancer” he found a comedian.

The surprise of discovery

My mother, who loved refinishing chairs, used to marvel at what she found underneath the paint She said it was always a surprise – a surprise that clearly delighted her.

The chair in the photo used to be covered in red tractor paint. You can see what it looks like now. To find the character of that more-than-a-100 year old chair, we had to brush a harsh liquid onto the paint, let it work and then wipe the softened paint off with rags. 

I’ve been using that chair as a metaphor for finding our true selves in the second half of life — the grain of our lives —  after we have spent a lifetime getting painted with the roles we have played in our families, our jobs and our communities.

We can remember who we were before we were painted. We can trace the grain under the paint. Or we can see, as in the case of this chair, what we look like when the paint that has constituted our identity for so long is dissolved.

The actor thought he was a dancer, but when the dancer-paint was dissolved, he discovered a comedian underneath.

The pain of paint removal

If you remember who you were before you were painted or you can trace the grain of your life under the paint, removing the paint may be liberating.  But if you think of yourself as a red chair, then watching the red paint dissolve  may feel like a devastating loss.

I was a pretty successful pastor for most of my ministry. I always left congregations with more people (and more money) than they had when I arrived — until the last five years of my career.

The world changed around 2010.The things I knew how to do didn’t work anymore. I used to joke that I felt like a highly trained typewriter repairman trying to fix a PC.  The things that seemed to be working for other pastors were not only things I didn’t know how to do but, to be honest, I didn’t want to learn how to do. For the first time in my life, I began to experience the congregational decline that the vast majority of my colleagues had been experiencing for a generation.

I was well aware of the dangers of pastor-paint. As a young man, I had run across the French epitaph: “Born a man – died a grocer”, and I had seen too many of my colleagues snap a clerical collar around their necks and never take it off again.

For that reason I worked to maintain a distance between my self and the very seductive role of clergy. I resisted titles like “Reverend” and “Pastor”. If I called you by your first name, you should be able to call me by my first name.

What I didn’t realize is that, while I refused to identify with the role of pastor, I had embraced the identity of “success”.  When the successful pastor-paint dissolved around me, I was disoriented – and disheartened. I survived the last half-decade of church leadership by discovering strengths that I did not know I had – resilience being one of them.

Finding true character

I have been using the grain in the wood of that refinished chair as a metaphor for character – and to some extent I have equated character with “passion” or “calling”.  But sometimes, when the paint dissolves, we find something even more important than our vocation. We discover that we, in fact, have character.

My maternal grandfather was a kind of small-town Donald Trump. He invested in real estate and, to hear him tell it, he was a huge success although, for some reason, he never had much to show for his efforts. He was also pretty self-centered. Toward the end of his life, he battled with several different forms of cancer, and during the last two years of his life, he lived in a lot of pain from bone cancer. Oddly, that experience brought out of him unsuspected (by his family and friends) reserves of courage, compassion and self-awareness. He became an admirable person while lying in bed suffering and watching his very life dissolve.

I never had an in-depth conversation with my mother about what it was like for her to help  her mother care for my grandfather as he was dying. I wonder if, as his true character emerged from a lifetime of bluster, she felt the same surprise and wonder and delight that she said she always felt when she dissolved the paint on a chair.

Finding the Grain beneath the Paint 3: Feeling for the Grain

 

As I said in the first blog in this series, finding out who we really are is a lot like the process of finding the natural grain of this chair that was hidden underneath red tractor paint. And in the second post, I suggested that you remember who you were and what your dreams were before you were painted over.

There is a second way.

Get a feel for the grain under the paint.

A couple of years ago, we attended the Key West Literary Seminar. For some reason, the organizers are able to attract big name writers to Key West in January to speak to other people, many of them writers themselves, who also are willing to pay well to come to Key West in January. I just don’t know how they do it.

One way to make small talk between sessions is to ask the person next to you, “Are you a writer?”

Someone asked me that the first day and I said, “no”.

The second day, I said, “Well, I write a lot for my work, but I’m not a ‘Writer’”.

The third day, I said, “Yes, I’m a writer.”

The first day, I was just looking at the paint – in my case, clergy paint. I wasn’t a writer, I was a Protestant minister.

The second day, I noticed a pattern underneath the paint. I DID do a lot of writing in my job: fifty-plus sermons a year are equal to a 250-page book and that wasn’t all the writing that I was doing.

The third day, I realized that I was willing to put up with parts of my job that I never exactly loved (going to meetings, for example), in order to get paid to write every week. I also used writing to raise money, do pastoral care, organize programs – things more extroverted  pastors would do through personal contacts. I realized that, underneath the identity of “minister” was my deeper identity as a writer.

What persists through life’s changes?

 

Moses, you may remember, had been herding sheep and/or goats for about 40 years before the LORD called him to free the Hebrew slaves. It doesn’t take a degree in Biblical Studies to see that Moses went from herding sheep to herding people. As someone who herded cows before I herded congregations, I can tell you that the tasks are very similar. You have to get the leaders going in the right direction and you also have to be sure that no one is left behind. You have to be prepared to deal with those who head the wrong way — or just stop. You also have to know where your destination is and how to get there while constantly removing the obstacles that are in the way right now. Herding cud chewers or people requires patience, perseverance and perspicacity.   *

To be honest, I didn’t  like herding cows and herding people was only bearable because I got to use writing in order to do it. Come to think of it, most of the time when I was herding cows, I was thinking of things I’d like to say or write someday.

But maybe Moses DID like herding sheep and people. He certainly spent a lot of time doing it. Maybe, in the end, he felt that he was born to do it – that it was the hidden grain of his life. He certainly believed that he had been chosen to do it.

 

The same is true in our work.

For example, all pastors write sermons, visit the sick and shut-ins, go to meetings,counsel people who are troubled, and plan events – like Christmas Eve services. Like me, they may find all of this work meaningful and become competent at it. But over and over again, I see clergy coming to the end of their working days and choosing, as one pastor said, “to only do the things I like doing.”

Some hire themselves out to big churches to do pastoral care or they volunteer for a hospice. A retired rabbi friend teaches a course at his local Jewish Community Center. I know one retired pastor who raises money – for fun, I guess. Or at least because he believes teaching people generosity is meaningful and satisfying.

I knew dairy farmers who were good at animal husbandry, carpentry, or fixing tractors and equipment who continued to pursue some of those passions even after they sold their farms and retired to town.

Sometimes we are not aware that we have  passions that come out of our fundamental character – the grain of our lives – because they are integrated into our life and work. A couple of friends – women – commented on my previous posts that they had spent much of their lives taking care of others – both in traditional roles as daughters, mothers, and wives and in professions often dominated by women, like nursing. Now, when retirement, an empty nest — even widowhood — have relieved them of the necessity  of taking care of people, they volunteer to help others because it is meaningful. Well, why shouldn’t it be?

The trick is finding that thing that makes your heart sing underneath and within your current work and life. Then you can sand away at the paint that covers it – and do more of what you love.

What in your life and work makes your heart sing?

Where is the grain of your life hidden in your everyday routine?

Next post: What do you find when the paint dissolves?

* Had to choose between alliteration or clarity here. I chose alliteration because I can’t help myself.

 

 

Finding the Grain Beneath the Paint 2- Before Your True Character was Painted Over

Remember the chair in my last post that had been covered with red tractor paint? Here it is again:

2016-08-22-18-25-30

Just as it took a lot of work to remove the paint to discover the beautiful grain underneath, so it often takes us a lot of work to get down to our true characters that have been covered over with the paint of social conventions, family expectations, and professional roles.

This, however, is the work many people undertake in the second half of life.

But how do you do that? This is the first of four blogs on this subject, because there are at least three ways to find the grain – the character of a chair that has been painted over. Here is one of the most obvious:

Remember who you were before you were painted.

When he was a kid, my father always wanted to be a physician, but he could see no path to medical school. He took over his father’s dairy farm and later worked for the local electric utility.  Away from the farm and living in town, he joined the volunteer fire department. He took their Emergency Medical Technician training and eventually became an instructor. It was a long ambulance ride from my rural hometown to the nearest hospital. For many years, my Dad rode those ambulances and kept people from bleeding to death or dying from heart attacks. He even delivered babies! He loved it. He was good at it. It was what he felt he was meant to do.  He found the grain of his life by regaining his dream.

What were your dreams when you were young?

Some people are lucky enough to follow them. A very accomplished church organist said that when he was a young boy, his aunt took him to an organ concert. She was afraid that he would be bored, but instead, he said, “I was transfixed.” He found his dream and followed it.

Others, like my Dad, never had the opportunity, or missed the opportunity because of the need to raise a family, satisfy someone else’s expectations, or they just chose the “sensible” path.

Can you go back to who you were when you were 24 or 14 or even 4 and remember your dreams back then? Who did you want to be when you grew up?

It’s a scary question – especially late in life. We may have buried the answer like a stillborn child that we have tried to forget because we can’t stand the heartache. It may involve unlearning what we think we are and are meant to be.

As a young man, Moses killed an overseer who was beating a Hebrew slave. Perhaps even then he was dreaming of becoming a liberator. Instead he became a fugitive and a shepherd. According to tradition, he was 80 when he talked to a burning bush, and became a very different kind of liberator.

Moses’ dialogue with that Burning Bush in Exodus 3 can be a model for reclaiming an old dream.

  • It appears that Moses had to take time out from his routine – to “turn aside” – in order for God to speak to him (Exodus 3:3-4).  Can you interrupt your routine long enough to listen to what God may be saying through your dream?
  • The first thing God does after introducing Himself to Moses is  show Moses what his people need. (Exodus 3:7-9).
  • The next thing God does is give Moses a vision for what he can do to solve this problem (Exodus 3:10).
  • Moses responds by doubting that he is suited to this task. “Who am I that I should go to Pharaoh?” (Exodus 3:11).  He will have to unlearn what he thinks of himself and his limitations (Exodus 4:1-17)
  • Note that every time that Moses brings up an objection, God doesn’t magically make it go away, but rather finds a way around it.

Do you have any tales you can tell about finding a path back to your original dreams – your character – the grain of your life that got painted over by necessity or fear?

  • What or who did you want to be when you grew up?
  • How have you had to unlearn what you thought of yourself and your possibilities
  • How have you gotten around obstacles?

The next post will be about finding the grain beneath the paint.